Friday, March 28, 2008
I grew up in Oklahoma back in the days of segregation. Blacks lived in two sections of my home town. One section was extremely poor and the other section was where the better educated and the “upper class” blacks lived. They couldn’t go to school with us, eat with us or sit with us on the bus or in a theater. The churches were also segregated. The way these people were treated was wrong and sinful. Thank God things are better today. Things are not perfect—but definitely better.
Over the years, I have known and respected a number of black preachers. I have attended their services and participated in leading their worship. I have always been impressed that black churches worship with passion. I believe that all churches should worship this way.
It wasn’t until I heard the ranting and raving of Barack Obama’s pastor, Jeremiah Wright that I looked into what is called black liberation theology. Wow! This is a mess and a danger to society.
I urge you to check out this teaching. Remember Barack Obama and his wife have been sitting under this teaching for twenty years.
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Campbell professor speaks on real meaning of Christian unity
BUIES CREEK - When Barack Obama refused to denounce controversial pastor and mentor Jeremiah Wright recently, he was doing something that reflected the Bible's teachings about the nature of Christian unity, according to Steven Harmon, associate professor of Christian theology at Campbell University.
As Campbell's Staley lecturer for 2008, Harmon used the analogy in the third lecture in the series, "One Life With Each Other: The Theology of Ecumenism," to illustrate the spiritual meaning of Christian unity as explained by scripture.
A specialist in patristics, or the study of church fathers, and ecumenical theology, Harmon is the author of several books, "Towards Baptist Catholicity: Essays on Tradition and the Baptist Vision," and "Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought." His research interests focus on ways in which Baptists and other evangelical Christians may find resources in post-biblical early Christian tradition for contemporary faith and practice.
"Christian unity is no easy unity," Harmon said. "We are members of one another, but we can be angry and disagree with each other without turning it into a sin."
Paul's letter to the Ephesians illustrates the theology involved in ecumenism, which is the quest for greater visible unity among the currently divided Christian denominations. Though drawn from different backgrounds and nationalities, the members of the "body of Christ" have been called by God, redeemed and forgiven through his spirit. They are not just members of a church or a denomination, but of a "fellowship" that is directed by God.
Harmon added that the cross of Christ unifies all believers into one body. Baptists and Catholics may differ in their worship practices, but they should tolerate each other in "love" or they will forge divisiveness.
"When Senator Obama said Wright was like family to him, that he couldn't disown Wright because he was a part of him, he was precisely right. Baptism creates a new family that takes precedence over the relationships we have with the families that include parents, siblings, spouses and children," Harmon said.
A graduate of Howard Payne University, Harmon received both master of divinity and doctor of philosophy degrees from Southwestern Baptist Theological Seminary. Harmon has pursued additional graduate studies at The Catholic University of America, the University of Dallas and Westfˆilischen-Wilhelms UniversitŠt in Munster, Germany, as well as sabbatical study at Duke Divinity School. He is vice chair of the Doctrine and Interchurch Cooperation Commission of the Baptist World Alliance (BWA), a member of the BWA delegation to conversations with the Roman Catholic church, a member of the Order Commission of the National Council of Churches of Christ in the USA and a book review editor for the journal, "Perspectives in Religious Studies."
Harmon has served as an adjunct professor at Southwestern and Howard Payne and as a visiting professor at Duke. He has also served as pastor and interim pastor of Baptist congregations in Texas and North Carolina. In the fall, Harmon will join the faculty of Beeson Divinity School at Samford University in Birmingham, Ala.
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